The principle of ahimsa "non-violence" or "non-injury" is a fundamental tenet of Jainism. For example, they justified violence by monks to protect nuns.
Karma - the cosmic scorecard The karma theory is the scorecard of life and your actions. Karma is the mechanism that determines the quality of life. The happiness of a being's present life is the result of the moral quality of the actions of the being in its previous life.
A soul can only achieve liberation by getting rid of all the karma attached to it. Karma is a logical and understandable way of making sense of good and evil, the different qualities of different lives and the different moral status of different types of creature, without having to involve rules laid down by a god.
Karma works without the intervention of any other being - gods or angels have no part to play in dispensing rewards or punishments. Karma is a concept found in religions which include reincarnation in their beliefs.
Different religions have different ideas as to exactly how karma operates.
The Jain idea of karma is much more elaborate and mechanistic than that found in some other Eastern religions. Karma is a physical substance Jains believe that karma is a physical substance that is everywhere in the universe.
Karma particles are attracted to the jiva soul by the actions of that jiva. It may be helpful to think of karma as floating dust which sticks to the soul, or as types of atomic particle which are attracted to the soul as a result of our actions, words and thoughts.
On their own, karma particles have no effect but when they stick to a soul they affect the life of that soul. We attract karma particles when we do or think or say things: The quantity and nature of the karma particles sticking to the soul cause the soul to be happy or unhappy and affect the events in the soul's present and future lives.
It's a compound process in that the accumulation of karma causes us to have bad thoughts, deeds, emotions and vices, and these bad actions etc cause our souls to attract more karma, which causes more bad thoughts, and so on.
Avoiding and removing karma Karma can be avoided in two ways By behaving well - so no karma is attracted By having the right mental state - so that even if an action attracts karma, the correct mental attitude of the being means that karma either doesn't stick to that soul or is discharged immediately Some karmas expire on their own after causing suffering.
The karma that has built up on the soul can be removed by living life according to the Jain vows. Outline of karma Karma is a physical substance This substance is everywhere in the universe There are 8 forms of karma The mental, verbal and physical actions of the jiva attract karma to it.
The more intense the activity, the more karma is attracted The karma sticks to the jiva because negative characteristics of the jiva, passions like anger, pride and greed, make the jiva sticky.
Karma can be warded off by avoiding these negative characteristics If the being is without passions then the karma does not stick, thus a person can avoid karma sticking to them by leading a religiously correct life Karma must be burned off the jiva in order for it to make spiritual progress.
Living according to the Jain vows is the way to get rid of karma The jiva takes its karma with it from one life to another The 8 types of karma These types of karma can be split equally into destructive and non-destructive karma.And because Jainism, as we have seen, subscribes also to the doctrine of transmigration and rebirth, it follows that the state of the soul at any given time is due to the Karma accumulated over countless ages.
However, the Jain doctrine of Karma is distinctive. In Jainism, karma is conceived as a subtle matter pervading the entire Universe in form of particles.
These extremely subtle particles cling to the soul obscuring its intrinsic pristine form.
These extremely subtle particles cling to the soul obscuring its intrinsic pristine form. Karma is a universal idea in most eastern religions but has a much more elaborate meaning in Jainism.
Karma is defined as “the mechanism that determines the quality of life. The happiness of a being's present life is the result of the moral quality of the actions of the being in its previous life ("Jainism: Karma").
Karma is an idea found in most . While Jainism does not believe in the concept of God as a creator, protector, and destroyer of the universe, the philosophical concepts of Utpäda, Vyaya, and Dhrauvya are consistent with the Trinity concepts of those religions believing in God.
Karma is an important concept in a range of Vedic religions and cultures, including Hinduism, Buddhism and Jainism, all stemming from Indian beliefs. Karma is a universal principal and cosmic law, like the Tao of Taoism 1. Reincarnation, also called transmigration or metempsychosis, in religion and philosophy, rebirth of the aspect of an individual that persists after bodily death—whether it be consciousness, mind, the soul, or some other entity—in one or more successive barnweddingvt.coming upon the tradition, these existences may be human, animal, spiritual, or, in some instances, vegetable.